Showing posts with label stafford betty. Show all posts
Showing posts with label stafford betty. Show all posts

Tuesday, October 31, 2017

More Thinking Allowed

2 Episodes to consider:

1.  Non-Duality with Russell Targ



Russell Targ, a laser physicist, cofounded the remote viewing research program at SRI International. He is coauthor Mind Reach, The Mind Race, Miracles of Mind, The Heart of the Mind, and The End of Suffering. He is author of Limitless Mind and The Reality of ESP: A Physicist's Proof of Psychic Abilities. He is also coeditor of the anthology, Mind At Large. Here he argues that, according to the Buddhist logic of Nagarjuna, Aristotle is wrong. A proposition can be both true and false at the same time. Most propositions are neither true nor false. He finds similar thinking in the wave-particle duality of modern physics, as well as in Kurt Gödel's Incompleteness Theorem. The unity of consciousness is also expressed in the findings of remote viewing. He describes the path of Dzogchen in Buddhism and claims that it is the most direct path to enlightenment. 

2.  Terminal Lucidity with Stafford Betty



Stafford Betty, PhD, is professor of religious studies at California State University at Bakersfield. He is author of Heaven and Hell Unveiled, The Afterlife Unveiled, and When Did You Ever Become Less by Dying? Here he describes an unusual situation that occurs in a small percentage of brain-damaged patients as they approach death. They are able to achieve a state of high lucidity, as if their psyche is able to function independently of their dysfunctional body. He provides several striking examples. This is a condition that has been reported in the literature for over a century, but has only recently been identified as a distinct syndrome.






Sunday, January 3, 2016

New Thinking Allowed: Two Videos for the New Year

Jeffrey Mishlove is back at it, turning out Episodes of his groundbreaking show. Two episodes are presented for your consideration.

Stephen E. Braude, PhD, served as chairman of the philosophy department at the University of Maryland, Baltimore County. He has also served as president of the Parapsychological Association. He is author of Crimes of Reason, The Gold Leaf Lady, Immortal Remains, The Limits of Influence, First Person Plural, and ESP and Psychokinesis. He is the recent recipient of the prestigious Myers Memorial Medal awarded by the Society for Psychical Research for outstanding contributions.

Here he describes the academic challenges of conducting serious inquiry into paranormal phenomena, a major problem being the emotional resistance from colleagues. He points out that critics of parapsychology often commit the logical error of arguing from the weakest, rather than the strongest, cases. He notes that similar irrational resistance also occurred with regard to the academic acceptance of hypnosis and dissociative identity disorder (or multiple personalities). Braude also voiced certain criticisms aimed at some colleagues within the field of parapsychology. In particular, he felt that the arguments in favor of the survival of the human personality after death were weak insofar as they did not take into account the extent and range of both normal and paranormal human abilities.



Stafford Betty, PhD, is a philosopher and professor of religious studies at California State University, Bakersfield. He is author of Vadiraja’s Refutation of Shankara’s Non-Dualism, The Imprisoned Splendor, The Afterlife Unveiled, and Heaven and Hell Unveiled.

Here he suggests that most people, without necessarily realizing it, are philosophical dualists. They accept intuitively that the mind or soul is of a completely different nature than the physical body. Unlike monistic materialism, dualism seems compatible with the empirical data of parapsychology. The problem with dualism, however, is that it offers no good explanation for how the mind and body are able to interact with each other. Another philosophical position, dating back to the ancient stoic philosophers and consistent with the Vedantic philosophy of India, is a perspective known as transcendental materialism. This viewpoint postulates gradiations of matter to more and more subtle levels beyond those known to physics today.