10 things science (and Buddhism) says will make you happy

via WildMind

I’m a science geek as well as a Buddhist geek, and recently when I was leading a retreat on how to bring more joy into our lives I found myself making a lot of references to an article published in Yes magazine, which touched on ten things that have been shown by science to make us happier. It seemed natural to draw upon the article because so much of the research that was described resonated with Buddhist teachings.

So I thought it would be interesting to take the main points of the article and flesh them out with a little Buddhism.

1. Be generous

“Make altruism and giving part of your life, and be purposeful about it,” Yes magazine says. “Researcher Elizabeth Dunn found that those who spend money on others reported much greater happiness than those who spend it on themselves.”

And in fact Buddhism has always emphasized the practice of dana, or giving. Giving hasn’t been seen purely as the exchange of material possessions, however; giving in Buddhist terms includes non-tangibles such as education, confidence, and wisdom.

    “And which are the three factors of the donor? There is the case where the donor, before giving, is glad; while giving, his/her mind is bright & clear; and after giving is gratified.” (Anguttara Nikaya)

2. Savor everyday moments

“Study participants who took time to savor ordinary events that they normally hurried through, or to think back on pleasant moments from their day, showed significant increases in happiness and reductions in depression.”

This of course is an example of another fundamental Buddhist practice — mindfulness. When we’re mindful we stay in the present moment, and really pay attention to our experience. Walking meditation, and even eating, can be ways of savoring everyday moments. In being present, we dwell in the present without obsessing about the past or future, and this brings radiant happiness:

    They sorrow not for what is past,
    They have no longing for the future,
    The present is sufficient for them:
    Hence it is they appear so radiant.
    (Samyutta Nikaya)

3. Avoid comparisons

“While keeping up with the Joneses is part of American culture, comparing ourselves with others can be damaging to happiness and self-esteem. Instead of comparing ourselves to others, focusing on our own personal achievement leads to greater satisfaction.”

Buddhists are advised to avoid “conceit.” Now in the west we think of conceit as a sense of superiority, but in Buddhism conceit includes thinking you’re inferior to others, AND it includes thinking that you’re equal to others! What’s left? Just not thinking in terms of self and other at all. The ideal in Buddhism is a kind of “flow” state in which we un-selfconsciously respond to others without any conceptualization of there being a self or an other.

    “Though possessing many a virtue one should not compare oneself with others by deeming oneself better or equal or inferior.” (Sutta Nipata 918)

4. Put money low on the list

“The more we seek satisfactions in material goods, the less we find them there,” [researcher Richard] Ryan says. “The satisfaction has a short half-life—it’s very fleeting.” People who put money high on their priority list are more at risk for depression, anxiety, and low self-esteem.

Despite western preconceptions to the contrary, the Buddha wasn’t against people making money. In fact he encouraged it! Money’s useful to the extent that it supports our physical needs, allows us to make others happy, and — most importantly — to the extent that we use it to support genuine spiritual practice. In Buddhist terms we validate our wealth creation by giving our money away to support what’s really important in life, which is the pursuit of wellbeing, truth, and goodness. The idea that materialism can bring us genuine happiness is what Buddhism calls a “false refuge.”

    There is no satisfying sensual desires, even with the rain of gold coins. (Dhammapada 186)

    Knowing the bliss of debtlessness,
    & recollecting the bliss of having,
    enjoying the bliss of wealth, the mortal
    then sees clearly with discernment.
    Seeing clearly — the wise one —
    he knows both sides:
    that these are not worth one sixteenth-sixteenth
    of the bliss of blamelessness.
    (Anguttara Nikaya)

5. Have meaningful goals

According to Harvard’s resident happiness professor, Tal Ben-Shahar, “Happiness lies at the intersection between pleasure and meaning.”

The Buddha’s last words were “with mindfulness, strive.” The whole point of being a Buddhist is in order to attain spiritual awakening — which means to maximize our compassion and mindfulness. What could be more meaningful than that?

    “He gains enthusiasm for the goal, gains enthusiasm for the Dhamma, gains gladness connected with the Dhamma.” (Majjhima Nikaya)

6. Take initiative at work

“How happy you are at work depends in part on how much initiative you take. Researcher Amy Wrzesniewski says that when we express creativity, help others, suggest improvements, or do additional tasks on the job, we make our work more rewarding and feel more in control.”

The Buddhist teaching on work is called the practice of Right Livelihood. And the Buddha saw work as being a way to show initiative and intelligence:

    “By whatsoever activity a clansman make his living … he is deft and tireless; gifted with an inquiring turn of mind in to ways and means, he is able to arrange and carry out his job.” (Anguttara Nikaya)

    Heedful at administering
    or working at one’s occupation,
    … [these are factors] leading to welfare & happiness.
    (Anguttara Nikaya)

7. Make friends, treasure family

“We don’t just need relationships, we need close ones,” says Yes magazine.

To the Buddha, spiritual friendship was “the whole of the spiritual life.” And even though people tend to think about monks and nuns leaving home, for those who embraced the household life, close and loving relationships with others was highly recommended. “Generosity, kind words, beneficial help, and consistency in the face of events” are the things that hold a family together, according to the Buddha.

    Let him associate with friends who are noble, energetic, and pure in life, let him be cordial and refined in conduct. Thus, full of joy, he will make an end of suffering. (Dhammapada 376)

    Support for one’s parents,
    assistance to one’s wife and children,
    consistency in one’s work:
    This is the highest protection [from suffering].
    (Mangala Sutta)

8. Look on the bright side

“Happy people … see possibilities, opportunities, and success. When they think of the future, they are optimistic, and when they review the past, they tend to savor the high points,” say [researchers Ed] Diener and [Robert] Biswas-Diener.

Buddhism doesn’t encourage us to have a false sense of positivity, but neither are these researchers. They’re suggesting that we find the good in any situation we find ourselves in. Buddhism encourages positivity through practices such as affectionate and helpful speech, where we consciously look for the good in ourselves and others.

The strongest expression of this is where we’re told to maintain compassionate thoughts even toward those who are sadistically cruel toward us:

    “Monks, even if bandits were to carve you up savagely, limb by limb, with a two-handled saw, he among you who let his heart get angered even at that would not be doing my bidding. Even then you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic, with a mind of good will, and with no inner hate. We will keep pervading these people with an awareness imbued with good will and, beginning with them, we will keep pervading the all-encompassing world with an awareness imbued with good will — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.” (Majjhima Nikaya)

9. Say thank you like you mean it

“People who keep gratitude journals on a weekly basis are healthier, more optimistic, and more likely to make progress toward achieving personal goals, according to author Robert Emmons.”

The Buddha said that gratitude, among other qualities, was the “highest protection,” meaning that it protects us against unhappiness. And:

    “A person of integrity is grateful and thankful. This gratitude, this thankfulness, is advocated by civil people.”(Anguttara Nikaya)

    To one ever eager to revere and serve the elders, these four blessing accrue: long life and beauty, happiness and power.(Dhammapada 109)

Gratitude in Buddhism helps us to align our being with the good (kusala) so that we’re more likely to live in a way that leads to happiness and wellbeing.

10. Get out and exercise

“A Duke University study shows that exercise may be just as effective as drugs in treating depression, without all the side effects and expense.”

And the Buddha said — well, I don’t think he said much about exercise! In a culture like the Buddha’s where most people worked manually, and where walking was the main form of transportation, there wasn’t much need to emphasize exercise as a thing in itself. It’s only in sedentary cultures like ours that people have to make a special trip to the gym to exercise — although they usually park as close to the entrance as possible to minimize the amount of exercise they have to do in order to get to the exercise machines! But walking meditation was, and is, a key practice in Buddhism, even though it’s sometimes done very slowly. However the Buddhist scriptures commonly mention that such-and-such a person was “walking and wandering up and down beside the river for exercise,” suggesting that monks, with their own form of semi-sedentary lifestyle, needed to set aside special time to get their bodies moving.

    Monks, there are these five benefits of walking up & down. What five?

    One is fit for long journeys; one is fit for striving; one has little disease; that which is eaten, drunk, chewed, tasted, goes through proper digestion; the composure attained by walking up & down is long-lasting.

    These, monks, are the five benefits of walking up & down. (Anguttara Nikaya)

12 Tools for More Mindful Living

from http://www.fastcompany.com/3023459/how-to-be-a-success-at-everything/12-tools-for-more-mindful-living

Living a more mindful life is worth the effort, but remembering to focus and keep your mind in the moment is difficult. Here is a toolset designed to help you achieve your goals.

By Leo Babauta

The focus of my life in recent months has been living mindfully, and while I don’t always remember to do that, I have learned a few things worth sharing.

The first is a mindful life is worth the effort. It’s a life where we awaken from the dream state we’re most often submerged in—the state of having your mind anywhere but the present moment, locked in thoughts about what you’re going to do later, about something someone else said, about something you’re stressing about or angry about. The state of mind where we’re lost in our smartphones and social media.

It’s worth the effort, because being awake means we’re not missing life as we walk through it. Being awake means we’re conscious of what’s going on inside us, as it happens, and so can make more conscious choices rather than acting on our impulses all the time.

The second thing I’ve learned is that we forget. We forget, over and over, to be awake. And that’s okay. Being mindful is a process of forgetting, and then remembering. Repeatedly. Just as breathing is a process of exhaling, and then inhaling, repeatedly.

The third is that mindful living isn’t just one thing. It’s not just meditation. Nor is it just focusing on the sensations around you, right now in this moment. I’ve found mindful living to be a set of very related tools, perhaps all different ways of getting at the same thing, but each useful in its own regard.
The Toolset

1. Meditation. Meditation is where mindful living starts. And it’s not complicated: you can sit still for even just one minute a day to start with (work up to three to five minutes after a week), and turn your attention to your body and then your breath. Notice when your thoughts wander from your breath, and gently return to the breath. Repeat until the minute is up.

2. Be Awake. Meditation is practice for being awake, which is not being in the dream state (mind wandering into a train of thought, getting lost in the online world, thinking about past offenses, stressing about the future, etc.) but being awake to the present, to what is. Being awake is something you can do throughout the day, all the time, if you remember. Remembering is the trick.

3. Watch Urges. When I quit smoking in 2005, the most useful tool I learned was watching my urges to smoke. I would sit there and watch the urge rise and fall, until it was gone, without acting on it. It taught me that I am not my urges, that I don’t have to act on my urges, and this helped me change all my other habits. Watch your urge to check email or social media, to eat something sweet or fried, to drink alcohol, to watch TV, to be distracted, to procrastinate. These urges will come and go, and you don’t have to act on them.

4. Watch Ideals. We all have ideals, all the time. We have an ideal that our day will go perfectly, that people will be kind and respectful to us, that we will be perfect, that we’ll ace an exam or important meeting, that we’ll never fail. Of course, we know from experience that those ideals are not real, that they don’t come true, that they aren’t realistic. But we still have them, and they cause our stress and fears and grief over something/someone we’ve lost. By letting go of ideals, we can let go of our suffering.

5. Accept People and Life As They Are. When I stopped trying to change a loved one, and accepted him for who he was, I was able to just be with him and enjoy my time with him. This acceptance has the same effect for anything you do—accept a co-worker, a child, a spouse, but also accept a "bad" situation, an unpleasant feeling, an annoying sound. When we stop trying to fight the way things are, when we accept what is, we are much more at peace.

6. Let Go of Expectations. This is really the same thing as the previous two items, but I’ve found it useful nonetheless. It’s useful to watch your expectations with an upcoming situation, with a new project or business, and see that it’s not real and that it’s causing you stress and disappointment. We cause our own pain, and we can relieve it by letting go of the expectations that are causing it. Toss your expectations into the ocean.

7. Become okay with Discomfort. The fear of discomfort is huge—it causes people to be stuck in their old bad habits, to not start the business they want to start, to be stuck in a job they don’t really like, because we tend to stick to the known and comfortable rather than try something unknown and uncomfortable. It’s why many people don’t eat vegetables or exercise, why they eat junk, why they don’t start something new. But we can be okay with discomfort, with practice. Start with things that are a little uncomfortable, and keep expanding your comfort zone.

8. Watch Your Resistance. When you try to do something uncomfortable, or try to give up something you like or are used to, you’ll find resistance. But you can just watch the resistance, and be curious about it. Watch your resistance to things that annoy you—a loud sound that interrupts your concentration, for example. It’s not the sound that’s the problem, it’s your resistance to the sound. The same is true of resistance to food we don’t like, to being too cold or hot, to being hungry. The problem isn’t the sensation of the food, cold, heat or hunger—it’s our resistance to them. Watch the resistance, and feel it melt. This resistance, by the way, is why I’m doing my Year of Living Without.

9. Be Curious. Too often we are stuck in our ways, and think we know how things should be, how people are. Instead, be curious. Find out. Experiment. Let go of what you think you know. When you start a new project or venture, if you feel the fear of failure, instead of thinking, "Oh no, I’m going to fail" or "Oh no, I don’t know how this will turn out", try thinking, "Let’s see. Let’s find out." And then there isn’t the fear of failure, but the joy of being curious and finding out. Learn to be okay with not knowing.

10. Be Grateful. We complain about everything. But life is a miracle. Find something to be grateful about in everything you do. Be grateful when you’re doing a new habit, and you’ll stick to it longer. Be grateful when you’re with someone, and you’ll be happier with them. Life is amazing, if you learn to appreciate it.

11. Let Go of Control. We often think we control things, but that’s only an illusion. Our obsession with organization and goals and productivity, for example, are rooted in the illusion that we can control life. But life is uncontrollable, and just when we think we have things under control, something unexpected comes up to disrupt everything. And then we’re frustrated because things didn’t go the way we wanted. Instead, practice letting go of control, and learn to flow.

12. Be Compassionate. This sounds trite, but compassion for others can change the way you feel about the world, on a day-to-day basis. And compassion for yourself is life-changing. These two things need remembering, though, so mindful living is about remembering to be compassionate after you forget.

That seems like a lot to digest and remember, and I often forget all of this stuff, but then I remember, and say, "Ah, I was doing it again!" And then I practice again.

And then I forget, but I reflect, and I learn, and I practice again.

This is the process of learning mindfulness. It’s forgetting, and then remembering, again and again.

This post originally appeared in ZenHabits and is reprinted with permission.